On this Shabbat we bless the new month of Elul, a particularly auspicious month that possesses a unique dimension. For during this month, G-d is especially close to us and we are granted an extrssssaordinary capacity for teshuva - "return."
As every Torah portion has particular relevance for the time of year in which it is read, let us examine the connection between the month of Elul and the Torah portion which we read this Shabbat.
Our portion begins with the words, "See! This day I give to you a blessing and a curse." Every word in this verse contains an allusion to the special nature of the service of the month of Elul, and the Divine assistance we are given to fulfill it.
"See!": The first thing a Jew must do is to open his eyes. Our sense of sight affords a much more definitive verification of facts than does our sense of hearing; when a person sees something with his own eyes he cannot be dissuaded. A Jew's G-dly service must be performed with this same level of absolute confidence and conviction.
But how are we, mere human beings living in a physical world, supposed to attain this level? G-d provides the answer in the next word of the verse:
"I" ("Anochi"): The word "Anochi" relates to the Essence of G-d, an aspect of G-dliness that is higher than Names. The reason we are able to achieve these lofty spiritual heights is because the power to do so is derived from this highest of Sources. The Torah continues:
"Give": G-d gives us this Divine assistance according to the principle of "He who gives, gives generously"; His gifts are bestowed willingly and in great abundance.
"To you" ("Lifneichem"): This word is related to the Hebrew word "penimiyut," meaning "inside" and "within." The special boost we receive from G-d during Elul is not superficial, but involves the sum and substance of the Jew and enables him to connect with G-d on the deepest level.
"This day": Lest anyone think that this Divine assistance is granted only once, the Torah tells us that G-d's help is ongoing, enabling us to serve G-d with renewed strength every day of the month.
And how are we to properly utilize this added dimension in our service?
"A blessing and a curse": This refers to the observance of the Torah's positive commandments and the avoidance of its prohibitions.
Directing our added capacity for returning to our source in these two directions will result in a good and sweet new year and a favorable inscription in the Book of Life.
